This series is reflecting on the Didache if you want to read it separately.
But every Lord’s day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one who is at odds with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. For this is that which was spoken by the Lord: “In every place and time offer to me a pure sacrifice; for I am a great King, says the Lord, and my name is wonderful among the nations.”
A number of things immediately leap out to me here. First, we see confirmed here the very early Christian practice of gathering on the first day of the week (the Lord’s Day) rather than the Sabbath. I also think that some people, raised in the modern Christianized West, have misconceptions over what this meant. In the ancient world, only the Jews kept a “lazy day” (what the Romans called the Sabbath) each week. Many of the early Christians were not just poor, but actually slaves. And most were not Jewish. They had no option for a leisurely “lazy day” of rest. So gathering for the Lord’s Day meant they rose from sleep in the pre-dawn hours, gathered for worship, and then left for a full day’s labor. Maybe keep that in mind when you gather tomorrow? 😉
The center of the gathering was the eucharist (thanksgiving) in which the bread was broken. It was done after confession as was discussed earlier in the Teaching and was considered in some way also a sacrifice that could be pure or could be profaned. The charge to reconcile with others echoes the Sermon on the Mount once again.
So. Gather on the Lord’s Day. Confess your sins. Partake in the sacrifice of the Eucharist, in the breaking of the bread in thanksgiving. Those are the instructions we see here.