Four Hundred Texts on Theology (Third Century) 6

12.  Providence has implanted a divine standard or law in created beings, and in accordance with this law when we are ungrateful for spiritual blessings we are schooled in gratitude by adversity, and brought to recognize through this experience that all such blessings are produced through the workings of divine power. This is to prevent us from becoming irrepressibly conceited, and from thinking in our arrogance that we possess virtue and spiritual knowledge by nature and not by grace. If we did this we would be using what is good to produce what is evil: the very things which should establish knowledge of God unshaken within us will instead be making us ignorant of Him.

Such arrogance is an easy trap for any of us. We have all seen people fall into it and, I think, if we try to be honest with ourselves, I think most of us have at least begun to fall into it at one point or another. Paul writes about this, of course, as the sort of knowledge which puffs up. All our virtue and knowledge and true power lies in Christ and our communion with him.

Paul describes Adam as the man of dust. He also calls Christ the image of the invisible God. We are created according to the likeness of the one true image or eikon, but that is not our nature. Our nature outside Christ is dust. In the Incarnation and Resurrection, Christ has made himself the source of the nature of humanity. It’s a wondrous teaching, but sometimes it can be easy to forget that it all flows from him. Without him, we have no life.

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