Four Hundred Texts on Love (Fourth Century) 6

Posted: August 9th, 2012 | Author: | Filed under: St. Maximos the Confessor | Tags: , , , , | Comments Off on Four Hundred Texts on Love (Fourth Century) 6

13.  Whether or not a nature endowed with intelligence and intellect is to exist eternally depends on the will of the Creator whose every creation is good; but whether such a nature is good or bad depends on its own will.

First, we are contingent beings. We have no natural immortality. Thus our existence is not part of our nature in the sense that it is something we control. When Christ broke the chains of death he did so for all humanity. However, our acts for good or ill do depend on our will. In that sense we form part of our nature.


Four Hundred Texts on Love (Fourth Century) 3

Posted: July 31st, 2012 | Author: | Filed under: St. Maximos the Confessor | Tags: , , | Comments Off on Four Hundred Texts on Love (Fourth Century) 3

3.  God is the Creator from all eternity, and He creates when He wills, in His infinite goodness, through His coessential Logos and Spirit. Do not raise the objection: ‘Why did He create at a particular moment since He is good from all eternity?’ For I reply that the unsearchable wisdom of the infinite essence does not come within the compass of human knowledge.

4.  When the Creator willed, He gave being to and manifested that knowledge of created things which already existed in Him from all eternity. For in the case of almighty God it is ridiculous to doubt that He can give being to anything when He so wills.

Time before the beginning of time is not a concept that makes sense within our perspective of reality. Everything about us is ordered by sequenced events. We could not exist in any other way. Creation exists in the overflow of God’s love made uniquely real and manifest.