Tag Archives: self-esteem

Four Hundred Texts on Love (Third Century) 38

77.  A man endures suffering either for the love of God, or for hope of reward, or for fear of punishment, or for fear of men, or because of his nature, or for pleasure, or for gain, or out of self-esteem, or from necessity. The mere fact that we suffer means little. It’s important to […]

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Four Hundred Texts on Love (Third Century) 36

75. He who cultivates the virtues for the sake of self-esteem also seeks after spiritual knowledge for the same reason. Such a man plainly does not do anything or discuss anything for the edification of others. On the contrary, he always seeks the praise of those who see him or hear him. His passion is […]

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Four Hundred Texts on Love (Third Century) 30

60. All the gross passions that dominate the soul drive from it the thought of self-esteem. But when all these passions have been defeated, they leave self-esteem free to take control. 61.  Self-esteem, whether it is eradicated or whether it remains, begets pride. When it is eradicated, it generates self-conceit; when it remains, it produces […]

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Four Hundred Texts on Love (Third Century) 3

As I was diving back into St. Maximos’ Centuries on Love, I discovered that between the second and third posts on the third century, I had somehow jumped from his texts on love to a different collection of his theological texts. So I’m going to wind the clock back and pick up where I actually […]

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Four Hundred Texts on Theology (Third Century) 27

77.  The demons that wage war on us through our shortcomings in virtue are those that teach unchastity, drunkenness, avarice and envy. Those that wage war on us through our excessive zeal for virtue teach conceit, self-esteem and pride; they secretly pervert what is commendable into what is reprehensible. When we see the former at […]

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Four Hundred Texts on Love (Third Century) 24

68.  God is the cause of created beings and of their inherent goodness. Thus he who is puffed up with his virtue and knowledge, and whose grace-given progress in virtue is not matched by a corresponding recognition of his own weakness, falls inevitably into the sin of pride. He who seeks goodness for the sake […]

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Four Hundred Texts on Love (Third Century) 23

65. Self-esteem is the replacing of a purpose which accords with God by another purpose which is contrary to the divine. For a man full of self-esteem pursues virtue not for God’s glory but for his own, and so purchases with his labors the worthless praise of men. As a rule, the Fathers have little […]

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Four Hundred Texts on Love (Third Century) 2

4.  It is not food that is evil but gluttony, not the begetting of children but unchastity, not material things but avarice, not esteem but self-esteem. This being so, it is only the misuse of things that is evil, and such misuse occurs when the intellect fails to cultivate its natural powers. The physical world […]

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Four Hundred Texts on Love (Second Century) 13

35.  Many human activities, good in themselves, are not good because of the motive for which they are done. For example, fasting and vigils, prayer and psalmody, acts of charity and hospitality are by nature good, but when performed for the sake of self-esteem they are not good. This text relates a simple point that […]

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Four Hundred Texts on Love (Second Century) 5

9.  Men love one another, commendably or reprehensibly, for the following five reasons; either for the sake of God, as the virtuous man loves everyone and as the man not yet virtuous loves the virtuous; or by nature, as parents love their children and children their parents; or because of self-esteem, as he who is […]

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