My Church History Perspective 2 – So Now You’re A Christian
Posted: December 12th, 2009 | Author: Scott | Filed under: Church History | Tags: baptism, emperor, jesus of nazareth, jesus the christ, judaism, personal narrative | 1 Comment »I was around 30 years old when my lifelong spiritual journey, which included many legitimate intersections with Christianity (both positive and negative) finally culminated in an identity that began to be shaped by, in, and through Jesus of Nazareth. I call it a pivotal point in a very long and extended process of conversion to “Christianity”, but that process included many legitimate encounters and decisions along the way, including baptism. So you can call it whatever you like. I’ve reached the point where I have no interest in trying to conform my personal narrative into anything others feel ought to be a conversion narrative. My life and story is what it has been and I’m content to simply let it be without distortion.
However, my experience as I revolved in narrowing circles around Jesus the Christ has been … interesting. My past excursions into history served me well at times. For instead, I knew something about Corinth as a Roman outpost. And when Lydia was described as a seller of purple, I grasped the implications of that immediately. I also understood how unusual, though certainly not unprecedented, it was that she appeared to be the head of her wealthy household. However, the fact that she was Jewish (Paul sought out the Jews first and that’s clearly what he was doing in Corinth as well) as well as a seller of purple and that Paul himself was a Roman citizen meant I clearly didn’t know enough about the interaction between the Jewish nation and people and Rome. (Actually, I knew next to nothing. I had always been more interested in the interactions of Rome further to the west.) I was also struck by the fact that even as the emperor cult grew in the first century, Jews were for some reason not expected or required to offer even a token sacrifice of incense. (I’m not sure if many modern Christians notice that fact or its oddity.)
Obviously I had a lot to learn.
I was not unfamiliar with Judaism, having had some interaction with its modern expression over the course of my childhood and early adult life. I did not, however, know anything about the interaction between Rome and ancient Israel. Also, as I had always done, as I became engaged spiritually, I wanted to know the history of this faith. Christianity is rooted in Judaism, so you cannot understand the history and origin of one without understanding the other. Obviously they diverged sharply early on, but I think many Christians fail to recognize how very Jewish our faith really is. Part of that, of course, is that many modern expressions look very little like anything connected to historical Christianity, but we’ll get to that later in this series.
I don’t know how to adopt or engage a spirituality or religion without delving into the culture and history that produced it. It’s not that I did something new when it came to Christianity. To one extent or another, this is what I had always done from early childhood into my adult life. Every form of spiritual perspective (even the materialistic perspectives that reject everything beyond the sensible or material realm) is interwoven with the culture and history that gave it birth. However, Christianity is a specifically historical faith. That is, it is rooted in an actual person, Jesus of Nazareth, and the historical events surrounding him.
It’s clear to me that many people engage Christian faith with relatively little regard or consideration of its history and formative culture. But I don’t understand how they do that. In some ways, it’s probably a blessing for them. At least, it eliminates some hard questions. But that’s not me. I became Christian, but that didn’t change the way I approached spirituality and faith. My exploration of Church history that will follow this post, however I meander, is rooted in that facet of who I am. I can’t be somebody else. At least not for very long.
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