Hear, O Israel, the Lord our God, the Lord is one.
Love the Lord you God with all your heart,
with all your soul,
with all your mind, and with all your strength.
The second is this: Love your neighbor as yourself.
There is no commandment greater than these.
This is a series of reflections on Scot McKnight’s book, The Jesus Creed: Loving God, Loving Others. It’s a book I unequivocally recommend for anyone. Each chapter opens with recommended Gospel readings. The readings for this chapter are: Mark 7:24-30; Matthew 15:21-28.
The opening theme of this chapter reaches out and grabs you.
The goal of a disciple of Jesus is relationship, not perfection.
Let that sink in for a while. I deeply sense this is not how most of my fellow believers would formulate this statement. I once heard someone in my church describe ‘being Christian’ as ‘trying to be perfect even though we know we will fail.’ I can only describe my reaction to that statement as one of horror. I tried to share my reaction with some who were close to me and whom I thought might understand, but nobody really understood the depth, breadth, and intensity of my reaction against that description of the essence of Christianity. I know that ‘horror‘ seems melodramatic, but it’s not too strong a word to describe my reaction. If that statement captures what it means to be Christian, then I want to be something else. The statement strikes me as a rejection of all I understand it to mean to be Christian. This focus on ‘perfection‘ is not a minor side issue for me.
I think Scot captures my perspective, in part, in this statement:
Faith is an ongoing relationship and therefore like a marathon. The Jesus Creed is not for someone who believed, in the past, but someone who believes. Christians are called believers not believeders.
If you don’t immediately grasp the truth and implications of that statement, I simply don’t know how to make them clearer. Our faith can be stated as simply as, ‘I believe in Jesus Christ’ or ‘Jesus is Lord,’ though those statements then need to be worked out. McKnight uses an interesting example of Shammai and Hillel on this point. It’s worth reading.
Faith is a relationship with Jesus Christ.
In theory we all agree with that statement, but do we live that way? I’m not convinced. I like the following. (I think Scot is quoting someone else.)
We cannot have a relationship with our christology — we can have a relationship with Jesus Christ.
Our soteriology cannot save us from our sins — our Savior can.
Our ecclesiology does not make us one — the Lord of the Church does.
Our eschatology will not transform this flawed universe — Jesus the King of kings and Prince of Peace will do that.
And, no matter how much we love theology — it will never love us back.
Only God in Christ loves us, and that is why believing is a relationship.
Those are extremely good words. Of course, ‘relationship‘ is also something of a tricky concept. The English word can describe our most intimate bonds and our most shallow connections. I can say I have a ‘relationship‘ with my wife, but I can also say I have a ‘relationship‘ (a business relationship) with the man who delivers my newspaper. In the context of Christianity, we’re using the word more in its former connotation. A lot of our words, like fellowship or knowing, have the same problem. That’s one of the reasons I’ve come to believe that the English word communion is probably the better choice.
Salvation is union or communion with Christ and being Christian is the process of growing in communion. And that necessarily means also growing in communion with our fellow human beings. I think a quote by St. Silouan captures this dual reality very well indeed.
We only know God to the extent that we love our enemies.