36. He who aspires to divine realities willingly allows providence to lead him by principles of wisdom towards the grace of deification. He who does not so aspire is drawn, by the just judgment of God and against his will, away from evil by various forms of discipline. The first, as a lover of God, is deified by providence; the second, although a lover of matter, is held back from perdition by God’s judgment. For since God is goodness itself, He heals those who desire it through the principles of wisdom, and through various forms of discipline cures those who are sluggish in virtue.
St. Maximos here describes a God who is truly “not willing that any should perish.” So many modern descriptions of God do not. This is a God who meets everyone where they are. If we desire communion, he gives us grace, that is himself, to give us the strength to move forward. And if we do not desire God, he uses loving discipline (not the borderline or outright abusive treatment many modern Christian parenting gurus recommend) to heal us.
Often God allows us to experience the natural consequences of our choices. Sometimes he might rescue us from them. Always God is drawing us to communion — with Him and with other human beings.