Reflections on Resurrection 2 – Immortality of the Soul

It’s hard to decide how to organize this series. I know the outline of the topics I want to cover and the points I hope to make, but the topic does not readily lend itself to decomposition into blog post sized chunks. Nor is the best order in which to publish the various topics at all obvious. I picked the immortality of the soul as my starting point because this thread seems very strong in our culture today.

Of course, it’s tricky to even talk about the soul. What is the soul? What does that word reference? In ancient Hebrew thought (some of which we see in our Old Testament), for instance, the soul simply referred to the whole person. The center of the will was in the heart. The feelings were in the bowels. Life was in the blood. And human beings were also imbued in some sense with the breath from God. Human beings were understood as thoroughly embodied beings.

That’s not how the word is typically used today. Rather the soul is most often seen as purely spiritual. Moreover, this spiritual soul is understood as the real person separate from the body. Our bodies are then seen as mere vessels to contain our souls and separate from our being and identity. I once heard someone describe a modern neo-platonic professor they knew. Instead of saying that he was going for a walk, he would say that he was taking his body for a walk. While most people are not that precise in their language, I sense a thread much like that permeating a great deal of modern Christianity. Only if you perceive the true reality of a person as somehow separate and distinct from their body could you make the statement at a funeral that the body is not the person we have loved and that they have left their body behind like a discarded shell.

Therefore, it seems to me that when people today refer to the immortality of the soul, they usually mean the immortality of that disembodied spirit. And moreover, they seem to consider the spirit somehow naturally immortal. Then Christian faith is often reduced to a proposition regarding the fate of this naturally immortal soul.

And this gets a little tricky since Christianity does in a sense teach the immortality of the soul. However, Christianity does not teach that we are naturally immortal as a disembodied spirit. Rather, through the power of God in the union of the Word and our human nature in Jesus of Nazareth, and Jesus’ defeat of death, it is no longer the nature of man to die. Hades or death has been emptied. But we have no being that is somehow separate from our bodies and our life flows from God. We have no independent immortality at all. Fortunately, God does not begrudge existence to any of his creation.

It’s a nuanced and, I think, important distinction from what I sense as the common understanding of our culture and that distinction will be important as we proceed through my reflections. That’s why I chose to begin here.

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