This past weekend I was reading a column in a publication. I thought about naming the publication and the author and perhaps looking for an online version of the column to link, but I decided that would not be helpful. I don’t know anything about the author and don’t wish my thoughts to be taken as personally directed at him. I think the thoughts I’ll explore in this post could sometimes apply to all of us, myself included. And by not naming the source, I’ll also avoid the sort of preconceived gut reaction many people have to various organizations and institutions.
With that said, it was a column discussing how people can reach a point of moral blindness. The first step on that path, according to the author, was a perspective of false moral equivalence, where we perceive acts of differing moral failures as qualitatively equal. And it was in that portion of his column that something caught my eye. His illustration of a false moral equivalence was treating flying planes into buildings as equally evil as, and I quote, the “humiliating treatment of Moslem prisoners by American soldiers.”
Excuse me? Isn’t that a euphemism for torture?
That one statement cast the entire column in a surreal light. Basically the author was lecturing his readers about moral blindness while exposing one of his own massive areas of moral blindness. (Or more realistically, he was writing to an audience of mostly like minds about the moral blindness of those ‘others‘.) It was such a perfect illustration of the speck and log problem Jesus described I was blown away. Yes, I’m sure I have many such areas in my own life. I believe we all do. But we truly can’t see our logs blinding us even as we point out the specks in the eyes of others.
For the record, I personally find the institutional (or even individual, for that matter) use of torture morally equivalent to terrorist acts of destruction and murder. They are both evil. Moreover, when Christians employ or defend either, we betray the one we supposedly call Lord. Yes, there are greater and lesser evils and sometimes the only option left open to our will is which evil we will choose. But evil is still evil. And neither torture nor initiating acts of violence are ever necessary. They can never, thus, be the lesser evil.
Sadly, I’m probably one of the few who read that column who didn’t nod along in agreement and outrage as I read. I’m almost certainly one of the few jarred by the phrase I quoted above. And I have no prescription for a remedy to the situation. We need to pray. We need to focus on our sins and weep for them. And we need to love.
But that’s what we’ve always needed to do. The problem, as I see it, is that most of the time we don’t.