Who Am I?

My Church History Perspective 6 – Since when is “modern” the center of Christianity?

Posted: December 16th, 2009 | Author: | Filed under: Church History | Tags: , , , , , , | Comments Off on My Church History Perspective 6 – Since when is “modern” the center of Christianity?

The title of this post flows from the fact that a lot of the discussion within Christianity in the US sometimes seems to revolve around “modernity.” Now, I will not argue that the modern culture in (primarily) Western Europe and the US was not significant for Christianity. It’s pretty much the culture that gave birth to the entire Protestant tradition. And it shaped not only our part of the world, but greatly influenced the rest of the world. That influence was in part positive and in part negative. Our scientific advances have made life better. But Western colonialism and the sense of “Manifest Destiny” (strangely rooted in some sort of a “Christian” ethos) under which we conquered what is now the United States left scars across the world. And the 20th century demonstrated clearly how our ability to improve life went hand in hand with our ability to destroy it.

The 20th century began the “postmodern” turn in Western culture and societies. Although still developing or “emerging“, that’s the culture that largely formed and shaped me. A discussion of that turn is beyond the scope of this series, but obviously that turn highlighted a question among Christians in what is broadly called “the West” today. What would the cultural turn mean for the train wreck that “Western” Christianity had become? Within that somewhat limited context, a discussion of “modern” and “postmodern” Christianity made and continues to make sense.

However, I had a problem when I began to encounter another term: premodern. Whether you are speaking of cultures and societies in general, or Christianity specifically, there is no one thing definably “premodern.” We can speak of Christianity within the culture and context of the Roman Empire (East or West). We can talk about Christianity in the context of western Europe after the city of Rome fell and the Roman Empire essentially contracted to the East. We can talk about Christianity in the early (or late) middle ages in western Europe. We can talk about Christianity in Armenia after it had won its freedom from Persia. We can talk about Christianity among the Slavs following their dramatic conversion. We can talk about Christianity in what we now called the Middle East before Islam, after the development of Islam but before Constantinople fell, or after the fall of the eastern part of the Roman Empire. The list goes on and on.

Christianity is not centered on the modern culture of western Europe and the United States and cannot be defined in relation to that one culture. Framing the discussion in terms of modern, postmodern, and premodern seems to try to do exactly that. Even when you limit the scope of the discussion to western Europe, there is no common “premodern” period. There were rather many periods, cultures, and cultural shifts before the advent of modernity.

Further, western Europe was not the birthplace of Christianity. Attempting to center the discussion on the cultural shifts of the west strikes me as … odd. I don’t approach history that way. I suppose I don’t try to construct some sort of unified arc within which I can fit the topic of Christianity. Instead, I approach the history of the Church within each of its cultural settings simply trying to understand what it was and how it operated within that context. Although I’m as prone to generalize and make broad statements as anyone else, when pushed I drop back into the story of the small.


Sola Scriptura 1 – Intertwined with the Modern Lens

Posted: August 17th, 2009 | Author: | Filed under: Sola Scriptura | Tags: , , , , , | 2 Comments »

No, this isn’t going to be yet another one of those apologies for or arguments against the idea of Sola Scriptura that you find littered across the blogosphere and in print. I’ve read and listened to quite a few from a variety of perspectives over the years and found the majority of them … less than helpful. I didn’t really interact with this idea until well into my adult life, but as a member of an SBC church for a decade and a half, as someone who attended BSF for a pretty good number of years, and as someone who has participated in a variety of other evangelical bible studies, I feel I’ve pretty reasonably worked to inhabit the perspective as best I could for an extended period of time. I’m not really planning this series, but I expect it to be some short posts reflecting various aspects of the deconstruction of the idea of sola scriptura from my particular perspective and experience.

The particular idea of sola scriptura, of course, grew out of the Western modern cultural lens which in turn reflected the flowering of scholasticism in its Western medieval form. The core concept that a text, any text, somehow has an objective meaning which can be discerned by some means and which is somehow independent from any interpretation or interpreter of the text is intimately connected to the modern lens. It began as a modern Western idea and thrived within the modern context.

I don’t particularly care what you call the cultural, societal, and sociological shift which we began to undergo in the 20th century, which is in full swing now, and which will likely continue to work itself out over the next century or so. Whatever labels or terms you prefer to use, I am more formed by those forces than by the modern forces which birthed and sustained the various sola scriptura ideas. And I don’t see any way that the different sola scriptura lenses will be able to persist in anything like their various forms outside what is often called the modern cultural context or modernity. I’ll explore some of the reasons I believe that to be true in this series.